Abstract
El artículo presenta un análisis de cómo se constituye la experiencia hegeliana en tanto saber real, como modo de ser del espíritu absoluto, para llegar a la "experiencia" que el absuluto tiene de sí mismo, de su máxima intimidad; esto es, cuando el espíritu ha conquistado su verdad y se ha elevado a la experiencia filosófica. Se propone demostrar que no hay un cancelamiento de la experiencia en el espíritu absoluto, e indicar al principppal cambio hegeliano en la teoría de la experiencia: la de que el devenir de la experiencia es el devenir de lo real.STOA is a biannual publication edited by the Institute of Philosophy of the Universidad Veracruzana, Tuxpan, No. 29, Frac. Veracruz, C.P. 91020, Xalapa, Ver., Tel. 8154285, http://www.uv.mx/filosofia. Responsible editor: Jesús Turiso Sebastián. Exclusive Use Rights Reservation No. 04-2008-121012511200-203, granted by the Copyright Reservation Directorate of the National Institute of Copyright of the Secretariat of Public Education, ISSN: 2007-1868. Responsible for the last modification of this issue: Jesús Turiso Sebastián, Tuxpan, No. 29, Frac. Veracruz, C.P. 91020, date of last modification August 5, 2011. Distribution and digital support by the Academic Software Development Department of the Universidad Veracruzana.
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